Little Monks from The International Hua-Yan Buddhist Federation Supported Monastery Sing in Buddhism

Little monks from Palyul Theckchen Ling monastery of Nepal, reciting Compassion Buddha's Mantra. The International Hua-Yan Buddhist Federation has been the long term sponsor of this monastery. 

Chairman Mr. Shi Visited Longquan Monastery of Beijing

April 2, 2017, Chairman of The International Hua-Yan Buddhist Federation visited Longquan Monastery in Beijing.  He had a pleasant meeting with Venerable Xuecheng Shi, the Abbot and the chairman of Chinese Buddhist Association.  

Mr. Shi (left) with the chairman of Chinese Buddhist Association, Venerable Xuecheng Shi

Mahayana Buddhism is a path available to people from all walks of life. It emphasizes the enlightenment of all beings and offers devotional path for lay people.  

In America, it's trending that more people are interested in Meditation. Mahayana Buddhism has long history of meditation practice since 2600 years ago. The International Hua-Yan Buddhist Federation created programs to meet the demands of people in America, including Prison Dharma Program, Living and Dying Education, Tea and Zen Tasting. 

Venerable Xuecheng Shi expressed his compassionate wishes for The International Hua-Yan Buddhist Federation and its social function in spreading Buddha's wisdom,practice and compassion. 

The president of the online Buddhist platform smarttemple.com also joined the meeting. 

For more information about our programs, please contact us at: huayanusa@gmail.com

Pilgrim to Zen Monastery

Chairman Mr. Nan Ren Shi and Program Director Ms. Pingping Huang paid a pilgrim visit to the famous Zen Monastery, Ling Shan Monastery, which located in Shantou of Guangdong province. 

The monastery was built up in Chinese Tang Dynasty since year  791. This Monastery practices Chinese Linji Zen School. Linji Zen school is one of the five sub lineages which were created by the students of the Chinese most popular Zen master, the Zen  Sixth patriarch Hui Neng.

The present Abbot of Ling Shan monastery is Venerable Yáo Yu Shi. He was one of the 1st graduates of Chinese Buddhist Academy, Ling Yan mountain school, after Chinese government opened its door.

The chairman of The International Hua-Yan Buddhist Federation Mr. Nanren Shi and Abbot Venerable Yáo Yu Shi were classmates in The Chinese Buddhist Academy, Ling Yan Mountain school. 

Venerable Yaoyu Shi offered a courtesy tour during Mr. Nanren Shi's visiting in Lingyan monastery. 

In the middle, Venerable Yáo Yu Shi, the Abbot of Ling Shan Monastery 

Indian style stupa was built up in Tang Dynasty.  

Shakyamuni's  relic was displayed in the museum of Ling Shan Monastery  

Shakyamuni's relic in Ling Shan Monastery  

Precious crystal statue of Avalokitesvara Buddhisattva from Tang Dynasty. 

Abbot Venerable Yáo Yu with an Tang Dynasty stone boat. 

Chairman of The International Hua-Yan Buddhist Federation offered own written Chinese calligraphy to the Abbot of Ling Shan Monastery Venerable Yáo Yu Shi.  

“One World, One Heart” Event

Ordination is not something to be taken lightly. In the Buddhist tradition, it is intended to be a lifelong commitment. Therefore, those who sincerely seek ordination deserve proper guidance, encouragement, and support. The International Hua-Yan Buddhist Federation intends to provide support for food, accommodations, educations and health care in the underdeveloped  Himalayan area , to ordained Sangha (monks and nuns) as well as monasteries and nunneries.

“One World, One Heart”   on January 5th was a well participated event. The honorable guests included Ven. Zhengru Shi from Rulai Temple; New York City Councilman Peter Koo; Ms. Yang, the representative for New York Senator Stavisky, Ms Yang; the chairman of Global Artist Leagues; Mr. Bihua Liu of the president of Queens Art Academy and more. More than 100 pieces of art paintings and Chinese calligraphic works were exhibited.

If you are interested in exhibiting your painting in our future event, please contact us. 

Chairman Attended Venerable Ming Xue Nirvana Ceremony

Chairman Mr. Shi said farewell to his teacher Venerable Ming Xue Shi in Ling Yan Monastery in Suzhou, China. Venerable Monk Ming Xue was ordained in 1948. He passed away at age of 93. 

Chairman Mr. Shi with Venerable Xing Xue in Ling Yan Mountain at the time Mr. Shi was a teacher in Ling Yan Buddhist University.  

Thousands people from all over the world came to say goodbye to Venerable Ming Xue

Classmates of Ling Yan Buddhist University met after more than 30 years during Puja.  

The Chairman Mr. Shi's Calligraphy was selected as the logo

The calligraphy of the chairman of The International Hua-Yan Buddhist Federation, Mr. Shi was selected as the logo of Beijing Deluan Group Design Institute. The calligraphic writing was originally written with 2 small size Chinese calligraphy brushes.  

 DG is a multi-disciplinary design institute which combines  architecture, urban design, master planning, landscape design and economic development together to create a harmonic living enviroment for commerical buildings and city projects. 

Stages During Meditation-----Actualizing Stage

In actualizing period, we will adjust our body, breath and mind accordingly whenever it is needed.  There is no sequences for adjusting body, breath and mind.

During this period, our mind should focus on one object we pre-setted before our meditation. But our body, breathing and mind may not go as we want to. So we need to aware of this, and to adjust accordingly.

If our mind stays away from object, it is normal. Once we realize it, we just move back our mind to the object. Again and again. As the first of all, we are doing pretty good just because we can realize that our mind is move out of the object. We keep to practice this way, eventually, our mind will stay on that object longer and longer. We become more relaxed, more mindful and more focused. We are to-warding to the right direction.

Stages During Meditation-Preparation of Meditation

All kinds of meditation, the final purpose is aiming to transform our mind to a calm, relaxed or mindful state. However, for everyday people as we are, the state of our mind is not independent arising. Our mentality state is affected by the condition of our body. When we get very sick, our mind would be going down. That experience we have. Verse Versa, when our mind is happy or relaxed, we will feel our body is lighter or our pain in body is reduced.

Mind and body are interrelated.  Same as our breath. Whenever, the state of mind or body changes, our breath will also change to a different level: fast , or slow; long or short;  with or without sound. Body, mind, and breath all three things are interrelated. Therefore, if we want to see a good result of meditation, we need to take care three things: body, mind and breath.

How could we know our mind is in the relaxed state we want in meditation?

The easiest way is to check our breath. When our mind is in related calm, relaxed state, our breath should be subtle and tranquil.  We do not intentionally take a long in-breath or a long out-breath. We just do what actually takes place.

Generally speaking, our breath could appear in 4 kinds. They are:

Breathing with nasal sound=snort, sniff--not easy to focused, with sounding breath

Breathing without nasal sound but is not smoothly. Breathing will stop in the middle,  you hold breath in middle for a short period of time, then finish in breath or out a breath. --clogged

Breathing without nostril sound, is smooth, but the amount of air passing nostril is too much. Coarser

Breathing without nostril sound, is smooth, no stop during breath in or breath out. not too much air passing nostril .

When we are talking about counting breath, or the following breath, we are talking about the breathing of no. 4. We need to practice preparation to achieve level 4 breathing, then we can get into the actual practice of meditation. Once our breath is at # 4 level, then our mind is calm. This state of mind will help us to be a success in Samantha.

In order to have breathe like #4. We need to start from our body.

Meditation can be set up 3 stages.

PREPARATION

ACTUALIZING

CONCLUDING

On each of stage, we need adjust our body, breath and mind.

Preparation Meditation:

In preparing period, we need adjust according to the sequence of body, breath and mind.

BODY: 

Stress is not only a  psychological phenomenon...it also shows up in the muscles and the organs of our body. It affects our whole nervous system.

One hour before meditation, do not do vigorous activity. We need pay closed attention on our body ,activity  and also our breath and mind. We can do some yoga, walking meditation, prostration. Or you can do any activity you like to smooth your body, breath and mind. It is preferred to start from your lower part of body, then work on the upper part of our body.        

Walking meditation,  we need to follow walking steps as following: slow (10 minutes to 30 minutes), fast ( 10 to 30 minutes)  and slow ( 10 to 30 minutes).

Once sitting position, move body forward and backward, 7 to 8 times;  move body  from left to right or right to left 7 to 8 times

BREATH:

If your breath is  on # 1,2,3, you need to practice

Focus your attention on the the spot, which is four finger length below navel.

Practice mindfulness from lower part of your body to head. If you have high blood pressure, you can start from heat to lower part of your body.

Deep nasal breathing, then open mouth to exhale.  When open mouth to exhale, visualized air not only out from mouth, but also out from all body pores.  Air is out with the bad air which stuck on our problem areas of our body. 3 times.  

MIND:

Mind is too active. Lot of thoughts.  Focus your attention on the the spot, which is   four finger length below navel.

Want to sleep, focus your attention on your nostril tip.

Meditation Posture

7 Point Position

• Your posture has to allow you to relax and to be comfortable.
• Your posture has to allow you to remain alert and aware.
• Make sure you aren’t holding yourself forcibly in what you think is a “good” posture.
• How does it feel?
• Do  your lower back flattened or slump?

#1 Legs

Full Lotus,  the feet rest on the opposite thighs, with the soles pointing upwards. Put the right foot on the left thigh, then put the left foot crossed over the right leg onto the right thigh. To reverse the direction of the feet is also acceptable.

Full lotus is said to be the best position for meditating. and is also in a very balanced and symmetrical posture.

Half Lotus, position requires that one foot be crossed over onto the thigh of the other. The other foot will be placed underneath the raised leg.

Burmese position, is similar to the Half Lotus, except that one foot is crossed over onto the calf, rather than the thigh, of the other leg. It’s very important for you to have both knees on the ground, to give you adequate support. Having three points of contact (your butt, and both knees) gives you a lot of stability.

If you can’t quite get both knees on the floor, then you can use some padding (a thin cushion or folded scarf) under your knee to keep you stable.

#2 Spine

Your spine should be upright, following its natural tendency to be slightly hollowed. You should neither be slumped nor have an exaggerated hollow in your lower spine. Your lower back should be erect. you need to have an open chest, with a sense of spaciousness across the front of your chest between your shoulders. This allows you to breath freely and to oxygenate the blood.Your spine should be relaxed. Your spine should not be leaning neither forward or backward, right or left.

#3 Hands

The hands form a so-called Dharma Realm Samadhi Mudra. The open left palm is above your right palm if your left leg is above  your right leg. To reverse, the open right palm is above your left palm if your right leg is above your left palm.

Your palms should be upward, with the tips of the thumbs slightly raised and gently touching. The hands are placed in front of the abdomen, and rest on the legs. The hands are held about four fingers’ width below the navel. This helps us to develop good concentration.

Your hands should be supported, either resting on a cushion or on your lap, so that your arms are relaxed.Make sure your hands are supported.Your arms weigh a lot. If your hands are not supported, then your shoulders have to carry all of that weight. That means either that your shoulders and back will tense to bear the weight of your arms, or your shoulder muscles will be overstretched. Either way it’s going to be uncomfortable.

Depending on factors like the relative length of your back and arms and your muscular flexibility, you may have to have your hands supported as high as just above the navel by putting a blanket on your lap.

If hands are held about four fingers’ width below the navel. This helps us to develop good concentration

#4 Shoulder

Let the shoulders be relaxed,The shoulders are slightly rolled back and down. In order to create good conditions for being aware in meditation, you need to have an open chest, with a sense of spaciousness across the front of your chest between your shoulders. This allows you to breath freely and to oxygenate the blood. The shoulders are level and the elbows are held slightly away from the sides to let air circulate

#5  The Tongue

The tip of the tongue should be lightly touching the roof of the mouth just behind the front teeth. This prevents excessive salivation while also preventing our mouth from becoming too dry.

# 6 Head and Mouth

 Your head should be balanced evenly, with your chin slightly tucked in, so that the eyes are cast down.This helps prevent mental excitement.  The back of your neck should be relaxed, long, and open.The lips should be lightly touching.  At all times, breath through the nose, not through the mouth.

# 7 Eyes

The eyes should be slightly open and gazing downward at a forty-five degree angle. Your eyes are neither wide open nor completely closed. When rest the eyes in that direction, trying not to stare at anything. Closing the eyes may cause drowsiness.  However, if your eyes feel very tired you can close them for a short while.

If the eyes are wide open we are likely to develop mental excitement. Closing the eyes may cause drowsiness.

Your face should be relaxed, with your brow smooth, your eyes relaxed, your jaw relaxed, and your tongue relaxed and just touching the back of your teeth.

Meditation Setting

All suggestions regarding our meditation environment should relate to our own practice of Samatha and Vipassana。There are no  absolute rules for meditation environment. Your feeling is more important。 The place you choose which can help to fulfill your goal of practicing, is the best meditation space for you. The followings are just some idea as the reference for you when you design your own meditation space.  when it comes to decorating a meditation room in your home, follow your personal style and tastes to create a relaxing atmosphere in which you feel comfortable.  

You can practice mindfulness anywhere you feel like – in a garden, at work,  or even at the airport waiting for your flight. But if you are practicing Samantha at beginning, you need a quiet place so that you can concentrate and cultivate your ability to focus better and better.

Our meditation area should stay quite, clean and tidy and full of fresh air with well- ventilation. Once the environment around us is clean, our mind can also be relaxed before or after meditation.  The environment would be an impact on our meditation experience.  We, for most of us,  cannot get relaxed  thoughts in a dirty, smelly, filthy room. We also get distracted by too much noise.

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